Maple River Education Coalition PAC Maple River Education Coalition PAC August 24, 2001 HR1/S1 (also known as "No Child Left Behind") grants "such sums as are
necessary" to a non-governmental organization (NGO) called the Center
for Civics Education (CCE) so that they may "enhance student attainment of
challenging academic content standards in civics and government" and "provide a
course of instruction on the basic principles" of our country. (HR1:
Title II, Part C, Sec. 2205, (b)(1)(A)(ii & iii).) With that in mind, it is worth noting that the CCE begins its "National Standards
for Civics and Government" by quoting Goal three of Goals 2000, "All students will
be involved in activities that demonstrate... good citizenship, community service
and personal responsibility." (Emphasis added.) What most Americans mean by good citizenship and personal responsibility, however, is
not at all what the CCE means by those words, as we will see later. Government defining and directing personal activities, attitudes and responsibilities
is the hallmark of tyranny. Throughout our land, schools are requiring "voluntary"
community service of students as a requirement to graduate, usually during school hours.
This is Goal 3 of Goals 2000 at work. (Home School Legal Defense Association, please note:
Goals 2000 is repealed in name only. Every Goals 2000 mandate is reauthorized in No Child
Left Behind.) Along those lines, the CCE defines "civic virtue" in this way: "Civic
virtue requires the citizen to place the public or common good above private
interest." (Emphasis added.) (See their
document, p.6) Is this consistent with "inalienable rights" of "life, liberty and the
pursuit of happiness?" No, it is not. Our country was founded on the principle of the
freedom of individual people. It was, and remains today, a revolutionary idea. The freedom
of the individual, the sanctity of human life, is what made our country the land of
liberty. What does "liberty" mean when it is subjected to the common good? Marxist
governments have always used the "common good" to justify every manner of
violence and oppression against its own citizens. There is no limit to what can be
justified in the name of the common good, as history has demonstrated through the
generations. Yet our five-year federal education funding law (HR1) authorizes this NGO (the CCE) to
define for all America that civic virtue requires us to abandon the very foundation of our
freedom. For whom are these standards intended? The CCE tell us:
CCE documents are dripping with patriotic propaganda but riddled with redefining our
constitution. Here is one more example for us to consider as we ponder this "official
truth" now being mandated upon our teachers and our children in every school in our
country (is this what is meant by "local control?"). In addressing our nation's system of divided powers representing the checks and
balances of three co-equal branches of government (Executive, Legislative and Judicial)
with their clearly defined and limited powers for each, the CCE defines it this way: "Although the political system of the United States has
traditionally been called a presidential system or system of separated powers, these terms
do not reflect the reality of the complex system of dispersed powers created by the
Constitution. It is inaccurate to say, for example, that the power to make laws has been
separated and given solely to the legislature. "Although powers are separated among the different branches of
national, state, and local governments, they also are shared. Each branch shares some of
the powers and functions of the other branches. For example, although Congress may pass
laws, the president may veto them. Some law, administrative law, is created by the
executive branch. Finally, Congress passes laws, but the Supreme Court may review their
constitutionality. "Contemporary students of government increasingly refer to the
United States and nations with similar arrangements for the distribution, sharing, and
limitation of powers as 'systems of shared powers,' because this phrase is a more accurate
description than the term 'separation of powers.' It is therefore being used in these
standards." (See their document,
p. 6-7) The national standards simply redefine the U.S. Constitution to mean whatever they
decide it means. In their view, legislating from the courts is not
"unconstitutional," just part of "shared powers," a concept foreign to
our constitution. Do not be deceived: when the powers of government have the power to define truth and to
enforce it upon our schools, our teachers and our students, academic freedom ceases to
exist. Julie Quist
1402 Concordia Avenue
St. Paul">
1402 Concordia Avenue
St. Paul, MN 55104
952-361-4931
http://edaction.org
EmailCivic Virtue And National Standards
MREdCo, Vice President